Hebe is the daughter of Zeus and his older sister, Hera, and was seen in myth as a diligent daughter performing domestic tasks that were typical of high ranking, unmarried girls in ancient Greece. [26] Hebe was also depicted, alongside Athena, standing beside a sitting statue of Hera in the Temple of Hera at Mantinea in Arkadia, sculptured by Praxiteles. [26], It is possible that she is one of the winged figures from the Parthenon pediment in the British Museum, as the figure stands as an attendant to Hera and is near Zeus and Ares. 3, Louise Henriette of Bourbon, Duchess of Orléans, Charlotte Louise de Rohan (1722–1786), princesse de Masseran, Her Memoirs, start of chapter III (in French), "The City of Bowling Green, Ky: Fountain Square", Ypsilanti Historical Society: "Lost Ypsilanti: The Starkweather Fountain", Online version at the Perseus Digital Library, Hercules separating the mounts Calpe And Abyla, Laßt uns sorgen, laßt uns wachen, BWV 213, Hercules and Xena – The Animated Movie: The Battle for Mount Olympus, Fire Monsters Against the Son of Hercules, https://en.wikipedia.org/w/index.php?title=Hebe_(mythology)&oldid=972917302, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Short description is different from Wikidata, Articles having same image on Wikidata and Wikipedia, Articles containing Ancient Greek (to 1453)-language text, Wikipedia articles incorporating a citation from The American Cyclopaedia, Wikipedia articles incorporating a citation from The American Cyclopaedia with a Wikisource reference, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 14 August 2020, at 12:56. [58] The mold for these statues was donated to the borough by the Tarentum Book Club on 6 June 1912. Names(s): She first appears in Episode 29. [18] The reasoning for Hebe's dismissal was transformed into a moralizing story in the 1500s by the Church of England, where it was stated in a note in an English-Latin dictionary that Hebe fell while in attendance to the gods, causing her dress to become undone, exposing her naked body publicly. Youth Finished by his widow and another it is now in the Musée des Beaux-Arts de Dijon and was very popular in bronze versions, with one in Chicago. You guessed it: white. Consort: There, she entered the garden of Flora and she touched a sole, nameless plant from the land of Olene and became pregnant with Ares. Female There was an altar for her in Athens at the Cynosarges. [26] Scholars point to the headless bust of a well-dressed young girl that may have served as the antefix or acroterion of the temple as possibly being a representation of Hebe.

https://greekmythology.wikia.org/wiki/Hebe?oldid=76848, Some say that she gave up her cup-bearing position to. Ares and Hebe here are represented as the product of a legal marriage, reinforcing the sacred marriage between Zeus and Hera, which gives an example of a prolific marriage to the mortal pair shown in the centre of the eastern frieze. [47] The figure could also represent Iris or Nike, but contextual evidence arguably makes the identification as Hebe more likely. [53] Louise Élisabeth Vigée Le Brun tells in her memoirs how she painted the 16-year-old Miss Anna Pitt, daughter of Thomas Pitt, Lord Camelford, as Hebe in Rome, with a real eagle she borrowed from Cardinal de Bernis.
Even some very aristocratic models allowed a degree of nudity, such as exposing a single breast, though this was often much greater in non-portrait depictions. Hebe is the Goddess of Youth.

[42] Some scholars have indicated that in Assyria, Apollo was particularly associated with Hebe.[43]. An elaborate marble group with a naked Hebe and the eagle with wings outspread was started in 1852 by the elderly François Rude but unfinished by his death in 1855. This depiction is seen in classical engraved gems as well as later art. Eagles were connected with immortality and there was a folklore belief that the eagle (like the phoenix) had the ability to renew itself to a youthful state, making the association with Hebe logical. [36] Both of these depictions have been lost, but Argive coins have been found showing these two statues side by side. [6] Her role of ensuring the eternal youth of the other gods is appropriate with her role of serving as cupbearer, as the word ambrosia has been linked to a possible Proto-Indo-European translation related to immortality, undying, and lifeforce. Hebe was occasionally depicted with wings, which has led to confusion by modern scholars on whether depictions of winged female attendants are Hebe, Iris, or Nike. Cupbearer of the Gods [32] Hebe's role as the patron of brides is referenced in Edmund Spenser's Epithalamion, where the poem also connects her to the fertility of the bride. She served as the Cupbearer of the Gods, and was later married to Herakles, the protector of Olympus. Greek-Goddesses Wiki is a FANDOM Lifestyle Community. In sculpture Hebe began to flourish as a subject slightly later, but continued longer. Her hair is shown to be bound with three braids worn over her shoulder. [57] Albert-Ernest Carrier-Belleuse produced another spectacular group, with the eagle perched above a sleeping Hebe (1869, now Musée d'Orsay, Paris). One confirmed depiction of Hebe with wings, as determined by the Η above the figure's head, on a cup by Sosias. [26] Hebe is presumably between enthroned parents as she waits for her future husband Heracles, who directed towards her by Athena, Apollo, and Hermes. ", Pausanias, Description of Greece 2. Zeus and Hera [56] This had no accompanying eagle, but including the bird was a challenge accepted by several later sculptors. [16] In Classical sources, Hebe's departure from this role was due to her marriage to the deified hero Heracles. Hebe has long brown hair, and she has a fringe too. 4 (trans. [29] Catullus in Poem 68 makes a positive reference to the legal marriage of Heracles to the virginal goddess Hebe to contrast with the poet's secret affair with a married woman. [21] Reconstructed Orphic beliefs may also present a different version of Hera's impregnation with Hebe. Hebe had temples in Athens, Sicyon, and Phlius. [44] This site also contained gymnasium and alters for Herakles and joint alter to Alcmene and Iolaus[45] In Sicyon, there was a temple dedicated to here and it was the center of her own cult. Tarentum, Pennsylvania, United States displays two such cast stone statues of Hebe. The two pairs were connected with love and weddings/marriage respectively, which would allude to the young maidens who would soon be married. [51] Hebe is also a prominent figure on a 5th-century epinetron by the Eretria Painter depicting preparations for the wedding of Harmonia.

Freed prisoners would hang their chains in the sacred grove of her Phlius sanctuary. Scholfield), Pausanias, Description of Greece 1. https://greekgoddesses.fandom.com/wiki/Hebe?oldid=9267. [26] The bride sits in the centre of the scene on a stool and is surrounded by her friends who prepare her for her wedding as her mother, Aphrodite, oversees the process. In this play, Iolaus prayed to Hebe to make him young again for a day in order to fight Eurystheus. [38][37] Some scholars theorize that one of the Temples of Hera at Paestum may have been dedicated to Hera and Hebe rather than to Hera and Zeus, which is the more common consensus. [27] In Theocritus’s Encomium of Ptolemy Philadelphus, Herakles dines with Ptolemy I and Alexander at a feast on Olympus and after he has his fill of nectar, he bestows his bow and arrows and club to them and leaves for the Hebe's chamber. Hebe (/ ˈ h iː b iː /; Greek: Ἥβη) in ancient Greek religion, is the goddess of youth or the prime of life (Roman equivalent: Juventas). In this version, Hera sought out a way to become pregnant without assistance of Zeus by travelling to realm of Oceanus and Tethys at the end of the world. Jean-Marc Nattier painted a Rohan princess as Hebe in 1737,[52] and then the royal Louise Henriette of Bourbon, Duchess of Orléans (1744) and another duchess the same year as Hebe, the latter with a breast exposed. Although she was not as strongly associated with her father, Hebe was occasionally referred to with the epithet Dia (see Cult), which can be translated to "Daughter of Zeus" or "Heavenly". Juventas. Pausanias described the Temple of Hebe: "A second hill on which the Phliasians [of Phlios in Argolis] have their citadel and their sanctuary of Hebe. Chalice, Lettuce, Ivy, Fountain of Youth [39], Hebe also appears to be worshipped jointly with other figures as well. It was said that Hebe, in a statue made of ivory and gold, was depicted standing beside a very large statue of Hera, which depicted the goddess seated holding a pomegranate and sceptre with a cuckoo perched on top. 19. Hebe loves a good joke, and a good hug. Her Roman name was Juventas, the Latin word for "Youth".

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